Tag Archives: Jesus

Demented Perfection

Dementia.

That word strikes fear into the heart of anyone who hears it spoken either in reference to themselves or to their loved ones.  Dementia is a strange death sentence in that it steals your life but leaves you alive; you or your loved one becomes a shell of themselves, unable to think clearly, unable to remember their loved ones, unable to be and do the very things that make them who they are.

And yet I wonder…

Does dementia strip us to our very core, eliminating everything but the nut of who we are? Or does dementia choose for us who we will be? Does dementia twist us out of our own personality and being into some caricature of ourselves, leaving our family with someone who looks just like us but acts like a total stranger?

I ask these things because I am losing my father by degrees, even though he still looks the same.

Only 30 days ago I could talk to my father over coffee and know who he was. He would complain about my mom at length, but eventually he would ask me about my daughters and my husband; he would ask me about my counseling practice and my ministry. We could laugh about the past and tell stories about his childhood and mine.  His stroke in 2009 may have stolen some of his ability to speak, but it didn’t steal his ability to communicate his love and who he was. My father still had his sense of humor and his concern for our entire family.

In late January 2018, my father fainted, fell, and broke all the bones in his face. The injury was so severe that it advanced his dementia dramatically; he lost both physical and mental abilities. The ten days he spent in the hospital made it clear that my father was so demented that my mother would never be able to bring him back home. After a short stay in a skilled nursing facility for physical therapy, we placed my father in a memory care center.***

Sadly, ever since about seven days after his hospitalization, my father has had only one thought: my mother, and why she isn’t taking him home. His anger increases by the day and so does his agitation. I tried bringing my two dogs to visit my dad at the memory care center so that he had something else to focus on, but he continued to have a one-track mind. The staff have been unable to derail his thought process; I have been unable to derail his thought process; sadly, my mom’s visits have done nothing but increase his anger and aggressiveness.

To put this in plain language, when my mom shows up he threatens to beat her severely and has even threatened to kill her several times.

The whole thing just might kill me.

I live in fear that one day dementia will take me down this path and I will suddenly become a monster that terrorizes my own family; I fear that my words will become weapons and I will become a burden they ought not to bear, not even for love.

This is why I wonder if dementia decides who we will be, or if we are simply stripped to our core.

If dementia decides for us, there is much to be afraid of but little to do, except try to remain optimally healthy with low cholesterol numbers and CRP (C Reactive Protein) counts. After all, if dementia decides who we will be then we can only hope to avoid dementia and the various diseases that cause it (strokes, other brain injuries, Parkinson’s, etc.)

On the other hand…and of course, this is the option that causes me even more pain…

I am not even going to attempt to understand how this violence and anger can be all that was at my father’s core. It is very painful to think about, and it wouldn’t change anything or make what is happening easier to bear.

So…

If dementia strips us to the very core, to the nut of our personality, then it is time to examine what sits in the center…the sin, self-centeredness, and cruelty that we try to hide from anyone and everyone. No matter how much I love Jesus and how faithfully I serve, I am only human and there is nothing good in the center, if you know what I mean. I am constantly aware of my own failure and the unkind thoughts that rise in me with every demand to serve or to set myself aside. I am painfully aware of who I am, and the sinfulness to undergirds that. Thinking that this is what my family will face if I am stripped to my core by dementia is terrifying! I never want to be that person, not to anyone else and definitely not to the people I love the most.

This is when I become aware of how important it is to consistently submit to Christ and to the work of sanctifying grace.  I find great comfort in the thought that I can let the Holy Spirit and grace so transform me that nothing but grace will be left at the center; that in the absence of any other part of my personality, what will be left is love, kindness, and mercy. Strangely, I find comfort in the idea of sitting in a memory care unit, sweetly thanking my caregivers and my family, even when I no longer know who they are.

I suppose that I should be grateful that I had this realization while I am still relatively young and healthy, while I am still able to allow Jesus to transform me from the inside out. For that, I thank my father, because I might not have realized this otherwise.

Having said that, I am also praying for a strange dichotomy to occur in my mind. I want to consign my father’s behavior to dementia’s choice so that I can keep visiting him and love him despite his behavior and the pain it causes me. I also want to remain thoroughly convinced that I need to be transformed at the very center to avoid my father’s fate, so that I do not give up the quest for sanctifying grace and Christian perfection in this life.  And if my father’s legacy is that he causes me to seek after grace and perfection, that would be a fitting tribute to his life, don’t you think?

 

***  We were assisted by SeniorPlanning.org, an organization that helps families with a variety of housing needs for seniors who cannot live without assistance. They charge no fees to the family and are comprehensive in their services. I cannot recommend them highly enough and encourage you to take the time to acquaint yourself with them. They are sensitive to each family’s needs and do not try to fit every family into the same solution. Their help saved us weeks of trying to find our way to the right memory care facility for my father.

 

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The Sharpest Sword and the Uncontrollable Arm

This week I met with a female client whose husband is incredibly self-focused and verbally abusive to her and their two sons.

I have been listening to her struggle with her anger and frustration with her husband for months now. At first, she wanted to know what she was doing wrong, thinking that she was the problem. Then she began to wonder if she was perceiving him and his behavior incorrectly, or if she was judging him too harshly. She repeatedly blamed herself for her inability to stop her husband’s behavior from impacting her sons, swearing that if she didn’t become upset when her husband was being verbally abusive she would somehow be able to stop him from verbally abusing their boys.  Then she started asking if there were techniques to help her ‘deal’ with his constant anger and demeaning words.

Lately, though, she has been asking me if he is doing this on purpose or if this is simply how God made him.  She calls her husband a narcissist (and I agree with her) and she wants to know if his narcissism is a choice that he is making or if he can’t live any other way—in other words, was he born like this and if so, does this mean that it’s not his fault that he behaves poorly?

That is a difficult question to answer.

You might wonder how we even know for sure that he is a narcissist. Well, his behavior speaks volumes, but it always helps to rely on greater knowledge.  The Diagnostics and Statistics Manual (version 5) helps me in my practice quite a bit, and it provides a list of diagnostic criteria.  Mayo Clinic provides a simplified version for the public here.

While all that is very useful knowledge, diagnosing my client’s husband won’t change anything for my client.  Also, because he’s not the one seeking counseling, any conjecturing we might do about what causes his behavior is only that: conjecture. It neither gives us a path to helping the situation nor does it give my client any real tactics for dealing with her abusive, self-focused husband.

So back to the question at hand:  what if he can’t help it? What if this is just how God made him? Isn’t it wrong to be angry at him for things he has no control over?

I have a couple of thoughts on that.

First, I don’t know that I believe that God created a narcissist. I can, however, accept that the perfect spirit that God created happens to exist inside a fleshy body that developed incorrectly, growing a brain that lacks empathy and expects total obedience to every demand and whim. Lots of us live with bodies that don’t quite function correctly.  Lots of us suffer with brain injuries after strokes or with dementia or with mental illness…and I don’t believe that God enjoys watching us struggle with our broken flesh.  I also don’t believe that God creates broken flesh.  I do, however, believe that God created a perfect spirit to reside in that flesh, and that God forgives us for the failings that our broken flesh causes.  And yes…that means that God forgives this man for being abusive, even though God didn’t create him to an abusive husband and father.

Having said all that, I offered my client an allegory:

What if her husband was born with a right arm that suddenly would strike out and punch? What if her husband had no control over the violence that his right arm would suddenly commit?  Imagine him, sitting there in a movie theater, enjoying the show when he suddenly his right arm threw a punch, striking the man next to him in the face.  “Oh, I’m so sorry sir! I didn’t mean to punch you like that. It’s just that my arm…I can’t control it. It just does that. I’ve been like that since birth. I’m so sorry.”  A few moments later, his right arm strikes out again, punching the gentleman next to him a second time.  And then a third punch. And a fourth.

How long do you think this could go on before my client’s husband would be forced to leave the movie theater? How long before someone said “If you can’t control your arm, then at least be responsible enough to sit where you can’t punch anyone!”

In other words, if you are an adult** you are responsible for the impact of your behaviors on others even when you “can’t control yourself.” Just because you “can’t control yourself” doesn’t mean that you are unaware of the impact of your behavior on others. You do not have the right to expect others to ignore the impact of your behavior on them simply because you can’t help yourself. You do not have the right to expect accommodation at the expense of the well-being of others.  You do not have the right to expect a consequence free life because of your twisted flesh.

Not sure about that?  Ask yourself…do you think that God leaned in to his sons when they were born and said “I made your Daddy in such a way that he’ll always be abusive and hateful. Too bad for you! He can’t help it so you just have to deal with it! It’s not his fault, so it’s your burden FOREVER!”

I don’t believe God is like that. I believe that God forgives us for the failures of our flesh, but I also believe that God desires for us to realize our responsibility to protect and respect others.

The saddest part?

My client looked at me and said “I know this is sick and wrong, but I wish that he’d hit me. Then I’d have no excuse to stay. I could leave him.”

My heart breaks.

All I can do is pray that she hears God whispering “Leave him. Don’t worry…I’ll take care of him. Please…for your sake, for the sake of your boys…leave him before he destroys you.”

Pray with me, please. There are way too many women and men staying in abusive relationships, worried that God will somehow judge them for leaving a relationship where the bruises aren’t physical and obvious.

As a woman who believes in a Christ who suffered a great deal before he died, trust me…words bruise and inflict wounds far greater than you can imagine. That’s why the Romans, who had already beaten Jesus bloody and were about to execute him, hung the words “King of the Jews” above his cross. They knew that whips and torture weren’t enough…they needed words to finish the destruction.

Through God’s grace alone, those who sought to kill Jesus won the battle but lost the war. Let us pray that all those who seek to destroy with words lose in the long run…and please God, sooner rather than later.

From my words to God’s ears!

** Adult in terms of mental development as well as chronological age. One of my colleagues has a son who is in his 30s and has the mental development of a 4 year-old child. In my opinion, his disability makes it so that he should never have to be fully responsible for the impact of his behaviors on others.

In the beginning was the Word…

The last few weeks I have been working with a woman who is struggling with chronic and complex PTSD.

To put that in laymen’s terms, my client experienced a boatload of trauma, starting when she was just a child and ending only recently when she kicked out her latest abusive partner.  The litany of abuse is unbelievably long, including emotional, physical, and sexual abuse when she was a child, abandonment by her parents, and domestic violence with her romantic partners as an adult.

You might imagine that it is difficult listening to someone graphically describe the violence they have lived through, and you would be right. Sometimes I get a little sick to my stomach because the violence is so extreme; it stuns me to realize just how much violence can be done to a human being without killing them.  It’s even worse when the violence happened to my client when they were a child because of how helpless they were to escape their abuser and how reliant they were on their abuser for their daily needs.

And of course, my clients cry when they talk about the abuse. They weep, hug themselves, and rock back and forth, trying to comfort the invisible child within that just cannot stop screaming in anguish.

For all the pain that the violence causes, the violence is far easier to fix than the verbal abuse. Punches, kicks, and belts will never have anything on the spoken word when it comes to inflicting damage.

I know that you’ve heard that stupid childhood meme “Sticks and stones may break my bones but words will never hurt me!”

What a load of crap!!

As a therapist I have tools to tear away the memories of physical and sexual violence; I have special techniques that help the brain reprocess and ‘de-fang’ disturbing and painful memories of violence and terror.  Don’t get me wrong: it’s not like I have a magic wand that I wave at my client that makes the bad memories fade away.  On the other hand, the methods currently used for treating trauma are effective and there are enough different methods to be able to find at least one that works well for the client’s specific needs.  If we work hard and the client is brave, we can usually eliminate most, if not all, of the symptoms of PTSD and free them the abuse of their past.

What is much harder is freeing them from the voices inside their head that repeat demeaning, hateful words that were spoken by their abuser in anger and disdain.  I cannot silence the demanding father that could never be pleased, no matter how high the grade or how many goals you made once he takes up residence in my client’s mind. I cannot pry off the negative label when my client’s mother labeled her a whore when she finally told her mom about the years of sexual abuse by her stepfather.  I cannot stop the horrifying, negative, self-abusive messages that play in my client’s head as their mind repeats endlessly the abusive words spoken to them every time they made a mistake or angered their parents. I cannot re-establish my client’s confidence after years of being told by their partner that they are the entire reason the marriage is miserable, and that they perceive everything incorrectly and do everything wrong.

Why am I telling you this?

Because we carry deadly weapons in our mouths: weapons that we can quickly deploy that produce deadly results without leaving any bodies behind as evidence.

Words are weapons, and our weapons are far more fatal than we like to realize.

It is so easy to succumb to irritation and strike out at our children or our spouse or our coworkers. It is so easy to blame our constant, low-lying agitation on the demands of our jobs and daily life. And it is so easy to forgive ourselves for the many ‘minor’ moments when we let our tone and our message get sharp and jagged, when we say a host of the wrong words. It is so much easier to ask forgiveness for our ‘momentary’ lapse of kindness than to actually try to control our tongue.

Have you ever tried to control your tongue?

It didn’t work for me either.

It won’t ever work.

It doesn’t work because it isn’t our tongue that we need to control.  It’s our mind. Our tongue has no will of its own. It can only repeat the words that play silently in our minds, waiting for our anger to give them greater purchase so they can be spoken out loud.

And why? Why would we house weapons in our minds, letting them silently fill our heads with words that can only do damage?

It’s because my clients aren’t the only ones who have been tortured with venomous words.

It’s you, too. It’s me.  I’m afraid that no one escapes unscathed.

Every single one of us, in some way, have been stabbed and beaten and shot with words that tore us apart.  Maybe our parents spoke them, or maybe it was a schoolyard bully. For some of us it was our partner that spoke the words that ripped us apart. The problem is that the damage never stops with us. As long as we let these wounds remain unhealed, they bleed sick, self-punishing thoughts that wound us even more until finally the words demand release and they turn their venom outward, begging to pour out of our mouth so they can go on damaging other people.

So now what? What do we do?

First, if you find your mind full of self-critical thoughts that tear up your self-esteem, it is important that you seek counseling. I know it sounds like your own voice in your own head saying those things, but those words didn’t come from you, and they don’t belong in your head. More importantly, if words are weapons, essentially you are beating and abusing and terrorizing yourself…and if you did that to anyone else you’d be arrested!  Believe it or not, you can spit those words out of your mind and never have to hear them again. If the counselor you find doesn’t help you, get a hold of me and I’ll share a few techniques that will help you evict the cruel inner critic in your mind.  Remember, those hateful words in your head have a habit of leaking out of your mouth and attacking others. If you want to tame your tongue, tame your inner critic.  Trust me, it works much better than you think. Also, it’s much nicer living inside your head when there isn’t any voice in there destroying your self-esteem and your confidence. Az-plc.com

Second, remember that your words have great power: power to wound, power to bind, power to heal, and power to set free. Lest you think this is a bunch of new age hokum, let me remind you that John 1 begins with the sentence In the beginning was the Word, and the Word was with God, and the Word was God.  If everything that exists began with the Word and if the Word is God, then our words, spoken by someone who is made in the image of God, are no small thing!  God spoke the entire universe into existence; likewise when we speak we create. Do our words create love? Do they create wounds? Do they seek to carry God’s grace, or do they convey judgement and condemnation?

What you live inside your head becomes the reality you create around you. Please…let your life (and that of those you love) become a garden of life and love, not a pit of despair.

Have a blessed week! I’m on hiatus for the next week, and when I come back I hope to have all sorts of tales of new adventures.

Blessings!

 

My Curmudgeon Speaks

Yesterday I drove a friend home from her chemotherapy appointment. She was starting a new regimen and wasn’t sure how she’d react to it, so she wasn’t sure she would be able to drive herself home.  I was grateful that I was able to help her, considering there isn’t much else that I can do to help her deal with having terminal cancer.  She, on the other hand, was sorry that she had to inconvenience me.  She is uncomfortable with the ways that cancer has forced her to rely on friends for help with stuff she used to be able to easily handle on her own.  I think anyone in her situation would be terrified of just how helpless they could become and how much they might have to rely on others to care for them and for their family before the whole thing would be over.

And you can’t really blame someone for feeling like that.

I don’t think anyone likes to ask for help from others. For some of us, asking for help makes us feel weak and incapable. Here in the US, we like to think of ourselves as independent and resourceful; we don’t rely on others, they rely on us.  How that equation is supposed to work is beyond me. If everyone relies only on themselves, then being reliable for others is impossible.  The math of this equation is beyond me, and I have two master’s degrees, so I’m not going to try and figure that one out. Instead, let’s deal with the assumptions that come with asking for help, one at a time.

Here we go, folks:

The truth is that humans are weak and incapable— every day, all the time, in one aspect or another of our life and health we humans are weak and incapable. Get used to it. No matter how healthy you are today, your body is ultimately frail and bound to fail.  Eventually we will all need the services of a surgeon, a physical therapist, a mental health counselor, an oncologist, a rheumatologist, or a neurologist (just to name a few.)  Eventually the frailty of our body will cause us to rely on our family, our friends, hired help, and even skilled nursing facilities just to be able to attend to our daily needs.  Our bodies are fascinating machines, capable of so much but they are also capable of terrible amounts of sickness, frailty, and failure.

Get used to it.  It isn’t a pleasant thought, but it is important to remember that birth is a terminal disease, as the mortality rate for human beings (as it is for all other living creatures) is 100%. If you are born, you will eventually die, and the majority of people will not come on their death suddenly but instead through a process of decline and increasing disability that will require the assistance of others in order to meet simple daily needs.

Having said that (rather bluntly…but I was hoping that we could talk turkey here on this blog)…

As a counselor, I frequently ask my clients why they have not asked friends and family for assistance when they are really struggling, and I get a host of reasons:

“I don’t want to be a bother.”

“I can never repay them for all their help.”

“I don’t want to be beholden to anyone.”

For my thoughts about the first one of those reasons, see the section above.  You will be a bother occasionally, and that’s the way life works. Get used to being human for the sake of everyone who loves you, please.

But what is our issue with needing to ‘repay’ the good that is done for us?

We seem to view assistance from others as if it is a loan we receive from the bank, requiring repayment with interest.  This is especially evident in the statement “I don’t want to be beholden to anyone.”  This betrays the belief that any assistance we receive is like a debt held over our head to be called in at random when it will be most painful or perhaps even destructive.

Folks…our friends and family members are not loan sharks lurking around, hoping that we’ll need something from them so that they can squeeze us later for whatever we’re worth. If the people who supposedly ‘love’ us behave like that, perhaps it’s time to consider finding a new group of friends and putting some distance between ourselves and our extended families, because there is no love in behavior like that.

The other thing that this attitude betrays is a transactional sense of friendship and love. “You scratch my back and I’ll scratch yours.”  There is nothing wrong with reciprocity; it gets a lot done in this world. The thing about reciprocity is that it creates a closed system where you only ever give to someone who can give back in equal amounts.  The implication of such a system is that we often end up refusing to give to someone who cannot give back in equal amounts, and that puts service and random acts of kindness out in the cold. It also reduces all of our most loving relationships to simple transactions where we give only so that we can receive in kind.

And that seems to be a huge problem in our society these days: many of us refuse to give to others unless there is something explicit that we can receive in return.  And don’t start on me about how giving to others “feels good”, because the people who refuse to be beholden to others only give for the “good feeling” when their giving is to faceless others like the poverty-stricken folks in Africa.  It’s easy to give to faceless others, and so much harder to give or receive when the face before you is not only known, but in close relation to you; giving like that creates the emotional debt of “beholden-ness” that these people are trying so hard to avoid.

What would happen in the world if we simply abolished the concept of repayment when it comes to kind acts? What would happen if no one was ever beholden to the one who helped them?

I would remind you that Christ, who died so that we might know eternal life, did not expect a payback for his love or his sacrifice.  You cannot give God anything as God possesses everything.  God is not ever in need. Christ did, however, expect that we would take the grace and forgiveness that we received because of him and pass it on.  He asked that we go to all corners of the world, making disciples and teaching them everything that he taught us…basically he asked that we give away all that we’ve learned from him and all that we’ve received from him, and then teach the next recipient to pass it on just as we have.

Jesus…turns out he’s the guy who invented “Pay it Forward.”

Perhaps that’s the answer to our feelings of indebtedness when someone helps us. Don’t pay it back! Take the grace that we’ve been given and pay it forward to the next person who needs us. Give to others as we have been given to. Help others as we have been helped.  And give without thought of repayment because we have been given to by Jesus without any thought of repayment.

And when that day comes that we can no longer give to anyone—on the day that we find ourselves helpless to pay anything forward ever again—let us pay back the service we receive in humble thanks and genuine gratitude, something else that is in short supply these days.

Thank you for enduring my curmudgeonly frustrations.  It isn’t often that I want to use this space to rail against human foolishness.  You are a generous, giving reader and I intend to pay your kindness forward with a less curmudgeonly post shortly in the future.

That is all.

It’s A Conspiracy!

Can we discuss “the peace that passes all understanding”?

I have heard that phrase for years. I remember hearing it as a child and wondering what it meant and how I was supposed to get something that I didn’t even understand.

Don’t get me started about trying to understand something that says, in its title, that you will not be able to understand it.

But I digress.

“The peace that passes all understanding” turns out to be one of the Christian code-phrases we hear about when millennials and agnostics write about the Church; words and phrases that appear to have no context for meaning if you are not already faithful.

I’ve got news: I grew up in the Church and accepted Jesus as my personal savior when I was only five years old, and I still did not understand lots of those Christian code phrases.  It isn’t because you’re young or seeking or simply unfamiliar with the Church; you don’t understand the code phrase because…well, because we Christians hardly ever take the time to define what the heck we are talking about and we pastors can be even worse.  We just throw the phrase out there like it means something and expect everybody else to understand it intuitively.  The evangelical movement has a ton of these phrases:

“Walking in victory with Jesus”

“Growing in grace”

“Die to self”

“Washed in the blood”

“The peace that passes understanding”

“Pray a hedge of protection”

There are plenty more but I figure you’ve probably gotten the point by now.  I remember hearing these phrases and wondering what they meant but never really asking for an explanation. Even when I did ask for clarification, the answer I received was often just as baffling as the code phrase itself.  “Walking in victory is when you have grown in grace enough that you are able to ignore the attacks of the Enemy and follow the will of God wherever it leads you.”  Okay, so how do you ‘grow in grace’ enough to ‘walk in victory’?  “You grow in grace when you ask Jesus to wash you in His blood and help you die to self.”

The explanations were kind of circular in nature.  After a while I just gave in to the thought that perhaps my experience of faith would explain these concepts to me and I would finally understand what no grownup seemed able to fully explain to me.

Don’t get me started on why I thought growing up would cause me to understand what other grownups were incapable of explaining despite their advanced age.

But I digress.

The problem with these Christian code-phrases is that they can lead to a conspiracy of lies around what it is to experience the Christian life.  It makes it sound like good Christians don’t experience fear or anxiety or depression…after all, they have the peace that passes all understanding!  And of course, they don’t struggle with finances or with adverse situations, because they are “walking in victory with Jesus” and victors aren’t losers! Only losers struggle.  If you’ve truly ‘grown in grace’ then you probably ought not to curse or lie or speak unkind words…in fact you can’t be even remotely sinful…because growing in grace implies that you are continually becoming more holy and holy people are squeaky clean!  And goodness knows that those who ‘die to self’ don’t act selfishly since their ‘self’ no longer matters.  Those who have ‘died to self’ just give and give and give and never get tired of giving because they receive all they need from Jesus…

Really?  Because that’s a bunch of BS.

Christian life is full of struggle and fear and pain and failure and sin and self-focus and self-care and prayer and reflection and growth in grace…

There! I said it!  One of those Christian code-phrases makes sense to me!  I understand growing in grace, because I came to understand grace when I became a Methodist.  Grace is an unmerited gift from God that helps me become all that God created me to be, by drawing me deeper and deeper into a relationship with God, which slowly changes me until I am conformed to the image of Christ.

Oops! I just used another Christian code-phrase.  In fact I used several.

The truth is that these phrases do have meaning.  Some are symbolic (since no one really bathes you in blood, thank goodness) and others are more representational of Christian life and faith as it is actually experienced, because I really should become much more like Jesus Christ as my relationship with Him grows deeper and stronger. To me, becoming more like Jesus (more Christ-like) means that I should be more loving and accepting of those on the margins of society and that I should actively seek social justice and equality for all people.  The Jesus I know is a bit of a rabble-rouser.

I want to get back to the conspiracy of lies.

In all honesty, the conspiracy of lies starts as a conspiracy of expectations. I grew up in a fundamentalist, evangelical faith tradition that emphasized orthodoxy (right belief).  We were taught that orthodoxy would lead to orthopathos (right experience). In other words, believe the right things and you will experience the right things.

That’s a powerful draw to faith!  Think about it—according to that concept, believing the right things will lead me to experience the “right” things: peace, prosperity, happiness, success, achievement…you name it, whatever this culture deems “right” is what I will get if I believe in the right ways.

Here’s a few things that our culture does not deem “right” despite their frequency in the general population:

Poverty

Domestic Violence

Divorce

Having children who commit crimes or use drugs

Addiction

Mental illness, including depression and anxiety

Unexplained or chronic illnesses that are difficult to manage

Wow.  Just wow. Can you imagine what it’s like to grow up believing that none of these things should happen to you if you have “right beliefs”?  And it doesn’t help to acknowledge that (of course) these things ‘happen’ to Christians, it’s just they don’t persist and (of course) Christians count on their faith to give them “victory in Jesus” over all these circumstances.

This is how you end up with a conspiracy of lies.  If right belief means right experience, then I better not let anyone know that I am having the wrong experiences, and if I do tell the truth for a brief moment, I better not let anyone know that my wrong experience is persisting.

The funny thing is that Jesus told us that He is “the way, and the truth, and the life”. (John 14:6) He also said that if we continue in His word, we are truly His disciples and we will know the truth and the truth will make us free. (John 8:31-32).

Does the “truth that will set us free” include telling the truth?  I think so. I also think it means that we will stop fearing the truth as if it will destroy us and invalidate our faith.  Get real people! We worship a Savior who cried out “My Father, my Father, why have you forsaken me?” as he hung on the cross, dying.  Jesus didn’t say that to quote a Psalm and look impressive. Jesus said that because it was His experience as He died a horrific death.

If Jesus didn’t lie about His pathos…and I don’t think we should either.

Skip the conspiracy…both the conspiracy expectations and the conspiracy of lies…and stick with the Truth.

It’ll set you free. Trust me on that one.

Florescent or LED?

Matthew 17:1-13

1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” 10 And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” 11 He replied, “Elijah is indeed coming and will restore all things; 12 but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” 13 Then the disciples understood that he was speaking to them about John the Baptist.

This is one of those passages of scripture that I cannot read without giggling. Seriously…I lose it when I read this passage.  If you aren’t in the mood to indulge my stupidity for a moment, be kind to yourself and skip ahead a few paragraphs to the point where I say “Back to the topic at hand.”

Okay…ready?

First I want to call him Jesus Christ Glow Stick or just Glow Stick Jesus. It’s as if Jesus was normal all this time and then he bent over too far and ‘click!’ and the glow stick part of Him was activated and he got all bright and glowy “and his face shown like the sun and his clothes became dazzling white.”  This is the point where I start thinking that marketing folks could use Glow Stick Jesus to advertise the whitening properties of their detergent. “Transfiguration Tide…for clothes that are dazzling white!

Then I start imagining Glow Stick Jesus at a rave and all the little ravers, drugged up on Ecstacy, oohing and ahhhing over Jesus’ glowing visage. It makes me wonder if Jesus is able to glow in any other colors than ‘like the sun’, because if He can glow in different colors, that would be a major money maker.

Then I start wondering about Peter. What is wrong with that man? Your Lord and Savior turns into a glow lamp and two historical characters appear in front of your eyes, and the first thing you do is offer to build them each a house?  The least Peter could have done was to fanboy for a few minutes over Moses and Elijah, but NO…he goes all Bob the Builder on them to the point that God has to get involved and tell Peter to shut up and listen to Glow Stick Jesus.

Okay, God didn’t quite say “Shut up and listen to Glow Stick Jesus” but you get my point.

Finally…I have always wondered how the disciples knew that the two guys who appeared next to Jesus were Moses and Elijah.  Unless God requires the residents of Heaven to wear name tags (which makes Heaven sound like a convention or a senior center) then there has to be a couple of lines of scripture missing where the disciples say “Who were those guys?” and Jesus tells them that he was talking to Moses and Elijah.

And this is where I go from stupid to serious.

I’m a little stunned that Jesus forbade Peter, James, and John from telling the other disciples about the Transfiguration. Why would He do that? Why would Jesus set certain disciples apart from the others to have special knowledge about life after death, which would provide a huge amount of consolation during the crucifixion.  After all…Peter, James, and John just saw Moses and Elijah…two guys who had been dead for hundreds and hundreds of years and there they were, alive and well and speaking to Jesus. That’ll change your point of view when it comes to believing in life after death, and it would certainly change your experience of the crucifixion and burial of Jesus if you had already seen someone vividly alive after their death.  I feel like Jesus cheated the other disciples just a little. I don’t know why He would do that, and I have to trust that He knew what He was doing, but it still seems kind of unwise and even unkind to the other disciples. Don’t you wonder what seeing the transfiguration would have done to change Judas’ mind?

But that’s a blog post for a different day.

Back to the topic at hand.

Usually, after I stop giggling, I find myself wondering if we, or more specifically I, will ever find out what my transfigured self is like.  Do I shine like the sun and become dazzlingly white, or am I so flawed that I will flicker and sputter like a bad florescent bulb?  I’m guessing that it’s more of the latter, and that disturbs me.

Recently I was rereading a favorite book, Voices of Silence, the Lives of the Trappists Today by Frank Bianco.  I originally read this book when I was in seminary.  At that point in my life I was struggling to reconcile my own flawed humanity with a life devoted to ministry, and this book provided story after story of Trappist monks and priests struggling in exactly the same way, trying to reconcile their lives and failings with a deep desire to dedicate themselves to a holy life, set apart.  I reread the book every now and then and I always find new gems that I missed in previous readings.

The passage that caught my eye this time was actually a passage that caught my eye the first time I read the book.  Bianco was discussing his need for a hero with Dom Thomas (known as Mac in Bianco’s book) the former abbot of Gethsemane Abbey, who tells Bianco that this struggle is exactly what led to the fall of the angels.

“People need to feel that somebody has all the answers, that somebody is in control. They spend the major portion of their lives and energy trying to gain and…keep control.  They’re trying to prove they’re perfect…It’s a self-delusion that the devil himself bought. ‘Let us be like God’ he urged all those poor angels who followed him into damnation.”

My awareness that I would flicker and sputter like a bad florescent bulb might be a good thing if the search for perfection leads to damnation. I am acutely aware that I am nothing like God, nowhere capable of sustaining that kind of goodness, kindness, or awareness of the needs of others. Jesus was always caring for others and healing them, and I…I am mostly about myself, which is normal but annoying for a Christian who is supposed to be a leader of the Church.

Mac goes on to make the point that our imperfections are not what will lead us into damnation.

“You still don’t understand God’s love. Perfect love, he explained, cannot see imperfection …God is perfect love. Evil is self-love. It is philosophically impossible for God to even ‘think’ of evil. He cannot ‘see’ evil. It is completely outside His orbit. That fact tells us what our final judgement will be like…We will come before all-perfect love (God), who can only recognize love. He will only see as much of us as has been loving. That He will take unto himself…Sin and evil are nothing less than our inability to love. At those moments, it’s as though we’re invisible to God. He, the all-good, perfect lover, can only see the good in us.”

I am not sure that I buy into the idea that God cannot see us at all when we are sinning because an action that is love-less cannot extinguish all the love that’s within me, not even for a second. It does, however, explain my feeling that I flicker and sputter and flash like a florescent bulb struggling to light and remain lit.  The love inside me is like a force that fights for dominance, pushing its way to the surface only to be capsized by my ego and my self-will.  Luckily love is more of a buoy than a boat, inevitably righting itself and rising to the surface to claim its rightful place in the center of my life again and again despite my stupidity and sinfulness.

Suddenly, the idea of Jesus transfigured, shining like the sun and clothed in dazzling white makes total sense to me. Apparently love glows like sunlight, shining from within, illuminating not only the person who loves but the beloved, who bathes in the warmth of that love.

And so I flicker and sputter like a bad florescent bulb, and while that is not optimal, it is good news because it means that there is light and love in me that cannot be suppressed for long.  My job is to stay plugged into the Source and do my best to clear away anything that dims my light. This, I think, is what Wesley would call being ‘perfected in love.’  I would call it upgrading me from florescent to LED.

I’m still giggling about Glow Stick Jesus and the laundry detergent.  Sorry.

 

The Economy of Lent

Matthew 20:1-16  1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. “About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went. “He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’  “‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’ “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ 13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’   16 “So the last will be first, and the first will be last.”

A couple of weeks ago my pastor preached on Matthew 20:1-16, the parable of the Vineyard. She did a great job, but I cannot say that for some of the other preachers I’ve heard tackle this passage.   This is one of those passages that is really hard to preach because if you are not really careful, you risk endorsing things that are horrifying, or making God seem like a jerk who rewards laziness.

If you just preach it straight from the text, no implications, you can end up with a God who doesn’t seem to reward hard work. Let’s admit it: we are all tired of dealing with the coworker who barely works at all and yet gets paid the same wage that we do. And it’s really hard to read this passage and not bristle at the vineyard owner’s ‘generosity’ because what the vineyard owner seems to reward is laziness. God endorsing this kind of behavior doesn’t work very well with our middle-class sensibilities.  But God is not interested in our middle-class sensibilities, and our work ethic is not the point of this passage of Scripture.

I’ve also heard this passage preached in ways that not-so-subtley encourage oppression. I’ve heard it preached where the point is to “Be a servant here so that you can be first in Heaven!”  I’ve also heard a few preachers add insult to injury by implying that this passage is God’s way of evening up the score for those who end up on wrong end of the social stick. In other words, God is going to make it better for the impoverished and those who are oppressed when they get to Heaven. This encourages the idea that lack of equality on earth is ‘just the way it is’ and we can count of God to set it straight in the afterlife, so we don’t really have to do anything to overcome inequality and injustice now.  God’s got it handled.

(Yes indeed, God does have it handled, but we’ll get to that later.)

Neither one of these interpretations work for me.

Seriously?  Be a servant now so that you can the first guy later?  It makes it sound like we’re in a competition to see who can impress God the most and therefore score the good seats at the Heavenly banquet.  Faith is not a competition, and our good works are supposed to spring from the depths of our faith…they should not be some showy way of impressing the Lord so that He thinks more highly of us.  Trust me, God already likes us.  If you need evidence…Jesus is evidence.

The second interpretation is even more egregious, because that kind of thinking has been used to justify the oppression of women and people of color for centuries.  This was an awesome way for the preacher to tell those who were oppressed be good little servants and willfully participate in their own oppression…and God would reward them later after they were dead…as long as right now they shut up and did what they were told like a good servant should.  The funny thing is that you can bet the person preaching the sermon didn’t think that they personally were going to be last in line in Heaven since they had given up a potentially lucrative salary to be a lowly preacher and servant of God…despite that preacher’s elevated social standing and overt power over their parishioners.  It’s just oppression with a clergy collar on it, and that doesn’t fly with me. Not. So. Much.

The funny thing is that God isn’t buying into our ‘best servant’ competition, nor is God willing to endorse our oppressive behaviors.

And that’s the entire problem with this passage: we keep trying to interpret it according to how things work here on Earth instead of how things work when God is in charge.

My professors in seminary used to call this the difference between God’s economy and humanity’s economy.

We all think that if we are last in line, that we’re going to get screwed.  That’s the way it is on Earth. Last in line for tickets means you get the crappy seats.  Last in line at the church potluck means that you get the leftovers that are mostly cold by that point. Last in line on Black Friday means that the good merchandise is all gone.

Last in line sucks…in our human economy.  On earth, being last in line is no fun.

The thing about God’s economy is that it looks nothing like human economy.

In God’s economy, last in line for tickets gets great seats. Last in line for God’s potluck finds a table overflowing with piping hot food, looking like God saved the good stuff saved for last, even though the folks who ate first seemed to look like they got really good stuff too.  Last in line at God’s Black Friday sale means that you get the things you really need and you don’t have to fight for them as if your life depended on getting that last box…because there is always at least one more of whatever it is that you need.

God never runs out of anything. God never gives anyone the small portion. God does not hand out consolation prizes.

In God’s economy, everybody wins. In God’s economy, everyone gets the good stuff. In God’s economy we don’t have to worry about where we are in the line because there is an endless supply of everything we need, especially God’s love, time, and attention.

And how does this resolve our bad behaviors? How does this challenge our oppressiveness? How does this set right the poverty of the Third World nations, or violence, or terrorism, or war or human trafficking or…

Again…we’re trying to figure this out with a human economy.

We want God to punish the bad guys and reward the good guys.  We want God to declare somebody the winner.  We want God to make clear who was right and who was wrong.

In God’s economy, Jesus’ death saves ALL humanity.  Jesus saves the good and the bad, the right and the wrong, the winners and the losers. God saves the oppressed and their oppressors.

God redeems it ALL and that is what erases the human economy, because there are no winners and losers left in God’s economy. No one gets the small portion…not even the last guy in line.

As we walk the journey of Lent for the next six weeks, maybe the thing we should give up for lent is our human economy. Maybe we ought to try living by God’s economy and see what changes in our life.

It may be the closest we can get to finding Heaven on Earth.  Check in with me in six weeks and we’ll see what happened.